Made out of what?

I have heard it often said and have been guilty of saying it myself, that when God created, he created out of nothing. Again I heard this said this morning, while listening to a music cd.

The thought struck me: How wrong it is to state that God created out of nothing. For God created his creation from his very essence of existence. He created all that is seen and unseen through his word.  God goes before his word. God backs his word. God is present in, through and over his word. And the very centre of his word is Christ, who is the fulfilment of his word.

Therefore, let us not say that God created out of nothing. Instead, no matter how we view creation; whether it the stance of young earth creationism, or old earth creationism: Let our stance be one of awe, worship and praise that all of creation was created out of the very essence of God himself. 


A day out in the sticks.

There is a saying. “You can take the man out of the bush; but you can’t take the bush out of the man!”  I have been fortunate to live most of my life on or surrounded by land. In my primary school years I grew up in the lower Blue Mountains with the national park for my backyard. It was an explorers delight. There were a number of small caves to explore, rock ledges to climb and a variety of creeks to jump over. 

During the beginning of my High School years, we moved to Thirlmere where my parents bought a five acre property. There I was able to build a cubby house down the back – which we name the shack. It was like a shanty home. With a fire place, table, and even bush bunk beds. The neighbour behind us had a large dam – where in the warmer weather you would frequently find me swimming or yabbying. Beside us was another larger farm with a dam and there I could get lost for hours on end, hunting rabbits with the dog or just wandering around with Clive who owned the property. Behind his property was another farmer who I soon got to know and so I would frequently be meandering around from one property to the other…great fun. 

My grandfather also had a large property of a couple of thousand acres, where we would go a couple of times a year. There my brothers and myself were taught to fish, camp and hunt. Because of my love for the land and animals, it was only natural for me to work on local farms. Over the years I worked on a variety of market gardens, cattle and dairy farms, with a stretch of rural fencing thrown in. In between those jobs I also worked in building supplies, transport and security – while gaining a deeper sense of God’s calling into pastoral ministry.

A number of years ago I was working on a dairy farm part time, while also studying for a degree in theology…there I collapsed due to a virus, paralysed on the right side and hospitalised for a few months. The result of this four years later is that I am no longer able to do that kind of physical work, in which I was used to. That in itself is not a problem, as I feel God has called me out of that and into other areas of ministry.

I have however deeply missed being able to explore the bush, jump the creeks and climb the hills and scale the rock ledges. Today I had the pleasure of being shown a local camping / picnic ground which is about 40 minutes from home. It’s called Burralow Swamp / Creek at  Kurrajong. There we took our time ambling down the 4wd trail to the bottom of the valley and took a short walk along the creek which led to a small waterfall and which also is home to glo-worms.

They say that pictures tell a thousand words…what can I say – the company was great, the weather was great and for a few hours I felt like I was miles away from civilisation…in other words the day was great.


Who has the vivid imagination–my response to an atheist

This is the response I made to a militant atheist on face book…

2000 years later – the atheists follow their own inspired texts from their own god’s – which purportedly through the inspired texts shoot down any knowledge of God.
I have seen too many majestic sunrises and sunsets, too many majestic gum trees, the beauty and variety of birds and other life to simply dismiss the existence of God and to think this all was a result of an accident that happened out of nothing…
Atheists believe the big bang accidentally happened from nothing, when nothing existed and by nothing….
Where I believe that God existed / exists – created and still creates… and you dare say I have a vivid imagination…..hmmmmmmm


Old Earth / Young Earth Discussion

 

Carson T. Clark shows how most of these discussions pan out. He avoids the issue if possible, knowing in general it would be fruitless and destructive.

He does a brilliant parody how those conversations go and have a look at the series of video clips he has posted up. Brilliant.

Btw… for what it is worth…I’m neither for young or old earth…I’m for the God who is before and after time… so does this make him young or old?


Understanding the destructiveness of humankind

There is an interesting story in the Bible; that starts in the beginning. It’s a story of how an ancient race of people came to understand the world they lived in. Some take the story to be literally true and some take the story to be allegorical or mythical.

The ancient understanding of mythical doesn’t mean it’s a lie like a Brothers Grimm fairy tale. What it means is that the story in of its self conveys truth. And the truth that this story conveys is still relevant for us today.

The story is the creation story. It is the story of how a creative God created the heavens and the earth. And he saw what he created was good. It’s the story of this very creative God creating all life; plants, animals, birds and the fish of the sea. It’s also the story of how God created human beings. Male and female God created them. And God saw that they were good.

This story of God’s goodness tells of the relationship his creation had with each other and Himself. It tells the story of how human beings lived in harmony with each other. It tells the story how human beings lived in harmony with nature and all of creation. And it tells the story of how human beings lived in harmony with God. And God said this is good.

The humans were told though; you can eat of any plant / tree in the garden in which they worked, with the exception of one tree. It was the tree of the knowledge of good and evil. You see up till this time only goodness was known. Up till this time there was no knowledge of what evil was within this harmonious relationship between creation and God.

Until one day temptation came and overpowered humans with the desire to know evil. They ate of this tree of the knowledge of good and evil and in doing so they came to know evil. This evil brought about separation and destruction of the harmonious relationship between creation and God. And for the first time, humans hid away from God. They hid from him; for the raw nakedness of their life caused them shame.

God came to the garden to talk and walk with them as was His regular habit; yet they were nowhere to be found. He called out to them asking them if they had eaten of the tree of the knowledge of good and evil. To which they replied yes!

And in this story we see how quickly the destructiveness of this evil set in. The man blames God saying…it was the woman’s fault that you gave me. The woman blames the serpent by saying it was its fault for tempting me. And so we see within this very short story contained in 3 or 4 chapters that sin had brought destruction within the relationship they had with God, nature and themselves.

And it through this story an ancient race came to understand the sin nature that has plagued us since. For we do know goodness; and we like to experience what is good. We also know evil and though we don’t like it; it is within our midst. It works its way through, over and wells up within us.

It causes destruction and havoc within our relationships with each other and with nature. It also causes us to continue to hide from God. The opposite of evil is love. And this is what sin is; it is the opposite of love.

It is sin that causes us to love imperfectly. It causes us to love ourselves imperfectly. Causes us to do things that is self destructive; whether it is through thoughts, word or deed. And it causes us to do things that are destructive within the global community we live through thoughts, words and deeds.

Yet we live also in a quandary. For we also know good and so we yearn for goodness. We like to think we are good people. We like to think of the human race as being good. And indeed there is some measure of goodness that wells up within us, works over and through us. For our ancestors also ate of the tree of the knowledge of good.

And so we try to work for what is good for us. And in doing so fail to do what is good for others. And it is through this failure to do good for others we also fail to do good ourselves. We can’t help our thought patterns. We can’t help the words that we speak. And we can’t stop the way we act and react to others. And so sin continues to work its destructive nature over, through and within us, our relationships and within the global and local communities in which we live.

And because we also know goodness, our hearts make us think we are basically good people. Yet deep down if we are honest; we know we do indeed struggle with sin and our goodness is not pure. The way we love ourselves and others is not a pure love. And the way we relate to God is not a pure love for him also.

For God made us in his image. And because He made us in His image; all deserve to be treated with the dignity and respect this deserves. Yet we fail to do so; and we can’t help but do what we do in doing so. And because we fail to treat those God made in His image with the dignity and respect this deserves; we also fail to treat the rest of creation and nature with the dignity and respect this deserves. And finally we also fail to treat our creator whose image we are made in with the dignity and respect that He deserves.

So sin continues to work its destructiveness through, over and within the relational context, with self, others, nature and God. And we see the evidence of this destructiveness within our own lives, within the communities and the world in which we live. We see it through addictions, murders, wars, crime, lies, rape, greed and violence of every kind. We see this happening through destructive habits, destructive thoughts and words. And not only do we see this happening, we ourselves contribute towards this through our own thoughts, words, actions and reactions as well as being on the receiving end of this destructive force that continues its destructive course through our lives, relationships and local and global communities.

And so it’s plain to see that whether the creation and fall story within the Genesis account is literal or mythical; the story is still relevant and truthful and gives us much insight in understanding of the destructiveness within our own lives, our families and within the global community in which we live.

 


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